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The phrasings and Capitalization are how it was passed on to me:
O Buddhas and Bodhisattvas,
abiding in all directions,
endowed with great compassion,
endowed with fore-knowledge,
endowed with the divine eye,
endowed with love,
affording protection to sentient beings,
consent through the power of your
great compassion to come forth.
Consent to accept these offerings concretely
laid out and mentally created.
O Compassionate Ones,
you who possess the wisdom of understanding,
the love of compassion,
the power of doing divine deeds and of
protecting in incomprehensible measure.
( __________ ) is passing from this world to the next.
He/she is taking a great leap.
The light of this world has faded for him/her.
He/she has entered solitude with his/her karmic forces.
He/she has gone into a vast Silence.
He/she is borne away by the Great Ocean of birth and death.
O Compassionate Ones,
protect ( _________ ),who is defenseless.
Be to him/her like a father and a mother.
O Compassionate Ones,
let not the force of your compassion be weak,
but aid him/her.
Forget not your ancient vows.
My enjoyment and surprise is this particular evocation comes in the last line – "Forget not your ancient vows" – in that it nearly chides the Gods should they be remiss in their duty to our human friend. To me it indicates a sort of equality, a communication between the two parties, in that the Gods and we as devotees share a symbiotic relationship – something not stressed in the Christian faiths.
For clarification of the manuscript, Buddhas are the Gods and Botisattvas are the reincarnated Buddhas such as the Dalai Lama - people who are believed to be Gods but in a human form only for a lifetime. The painting is by Robert Spellman.
My grandchild passed, yesterday--and I appreciate these words--I will capture the thoughts to create my own prayer--that I can share with others.. Namaste, Ming Lee
ReplyDeleteMy prayer is with you Ming. Thank you for creating anew:)
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